Dhaka Board 2022

এসএসসি · English 1st Paper

Dhaka Board 2022

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Kuakata, locally known as Sagar Kannya (Daughter of the Sea) is a rare scenic spot located on the southernmost tip of Bangladesh. Kuakata in Latachapli union under Kalapara Police Station of Patuakhali district is about 30 km in length and 6 km in breadth. It is 70 km from Patuakhali district headquarters and 320 km from Dhaka. An excellent combination of the picturesque natural beauty, sandy beaches, blue sky and the shimmering expanse of water of the Bay of Bengal and the evergreen forest makes Kuakata a much sought after tourist destination. The name Kuakata takes its origin from the story of a 'Kua' or well dug on the sea shore by the early Rakhaine settlers for collecting drinking water. The Rakhaines had landed on Kuakata coast after being expelled from Arakan by the Mughals. Following the first well, it became a tradition to dig wells in the neighborhood of Rakhaine homesteads for fresh water supply. Kuakata is one of the unique spots which allows a visitor to watch both the sunrise and the sunset from the beach. That perhaps makes Kuakata one of the world's most attractive beaches. The long and wide beach at Kuakata has a typical natural setting. This sandy beach slopes gently into the Bay and bathing there is as pleasant as is swimming or diving. Kuakata is truly a virgin beach and a sanctuary for migratory winter birds. Fishing boats plying in the Bay of Bengal with colourful sails, surfing waves and the lines of coconut trees add to the vibrant colours of Kuakata. The indigenous culture of the Rakhaine community and hundred year old Buddhist temples indicate the age - old tradition and cultural heritage of this area. Kuakata is also a holy land for the Hindus and Buddhists. Each year thousands of devotees come here to attend the festivals Rash Purnima and Maghi Purnima. On these two days, pilgrims take holy bath and enjoy going to the traditional fairs.
1. Choose the correct answer from the alternatives: 0.5 x 10 = 5
(a) The word 'located' in line 1 could be best replaced by ----------. i. local people ii. looted iii. situated iv. available
(b) At Kuakata, visitors can take pleasure in watching from the sea beach ----------. i. only the sunrise ii. only the sunset iii. both the sunrise and the sunset iv. all of the above are false
(c) The word 'Shimmering' in the text could be best replaced by ----------. i. shivering ii. shining iii. significant iv. glaring
(d) 'Scenic spot' refers to ----------. i. a place having multiple scenes ii. a place having a calm atmosphere iii. a place of unparalleled natural beauty iv. a place having untidy spots
(e) Where did the Rakhine live earlier? i. on Kuakata coast ii. in Patuakhali district iii. Southernmost tip of India iv. in Arakan
(f) The word 'devotee' stands for ----------. i. a person who is devoted to something ii. a person who is hostile to somebody iii. a person who is devoid of something iv. a person who has no dwelling place
(g) Kuakata is truly a virgin beach and a sanctuary for migratory winter birds ---------- What does it imply?
i. it is an unused beach ii. it is a habitat for migratory birds iii. it is an abode of winter birds iv. All the above statements are correct
(h) In Kuakata tourism can be a ---------- source of earning money. i. detrimental ii. spontaneous iii. lucrative iv. perilous
(i) What does the word 'settler' in the passage mean? i. gypsy ii. nomadic iii. vagabond iv. dweller
(j) Why is Kuakata a much sought after tourist destination? i. For an excellent combination of the picturesque natural beauty ii. Because of sandy beaches and blue sky iii. For the simmering expanse of water of the Bay of Bengal iv. All of the above answers are correct
উত্তর
(a) (iii) situated
(b) (iii) both the sunrise and the sunset
(c) (ii) shining
(d) (iii) a place of unparalleled natural beauty
(e) (iv) in Arakan
(f) (i) a person who is devoted to something
(g) (iv) All the above statements are correct
(h) (iii) lucrative
(i) (iv) dweller
(j) (iv) All of the above answers are correct
My brothers, I stand before you today with a heart overflowing with grief. You are fully aware of the events that are going on and understand their import. We have been trying to do our best to cope with the situation. And yet, unfortunately, the streets of Dhaka, Chattagram, Khulna, Rajshahi and Rangpur are awash with the blood of our brothers. The people of Bengal now want to be free, the people of Bengal now want to live, and the people of Bengal now want their rights. What have we done that was wrong? After the elections, the people of Bangladesh voted as one for me, for the Awami League. We were to sit in the National Assembly, draft a constitution for ourselves there, and build our country; the people of this land would thereby get economic, political, and cultural freedom. But it is with regret that I have to report to you today that we have passed through twenty three tragic years; Bengal's history of those years is full of stories of torture inflicted on our people, of blood shed by them repeatedly. Twenty-three years of a history of men and women in agony! The history of Bengal is the history of a people who have repeatedly made their highways red with their blood. We shed blood in 1952; even though we were the victors in the elections of 1954 we could not form a government then. In 1958 Ayub Khan declared Martial Law to enslave us for the next ten years. In 1966 when we launched the sixpoint movement our boys were shot dead on 7 June. When after the movement of 1969 Ayub Khan fell from power and Yahya Khan assumed the reins of the government he declared that he would give us a constitution and restore democracy; we listened to him then. A lot has happened since and elections have taken place. I've met President Yahya Khan. I've made a request to him not only on behalf of Bengal but also as the leader of the party which has the majority in Pakistan; I said to him: "You must hold the session of the National Assembly on 15 February." But he did not listen to me. He listened to Mr. Bhutto instead. At first he said that the meeting would take place in the first week of March. We said, "Fine, we will be taking our seats in the Assembly then." I said we will carry out our discussions in the Assembly. I went so far as to say that if anyone came up with an offer that was just, even though we were in the majority we would agree to that offer.
2. Answer the following questions: 2 x 4 = 8
(a) "People of Bangladesh now want to be free."-----Explain the line in context of the passage.
(b) How can a country get economic, political and cultural freedom?
(c) Why is 1966 important for us?
(d) Do you know the period mentioned as the 'twenty-three tragic years'? Why was the period termed as tragic? Explain in your own words.
উত্তর

(a) The line means that the people of Bengal wanted freedom from oppression and wanted to live with their rights, dignity and political, economic and cultural freedom.

(b) A country can get economic, political and cultural freedom by forming its own government, drafting its own constitution and ensuring the rights of its people.

(c) 1966 is important for us because Bangabandhu launched the Six-Point Movement in that year, and many boys were shot dead on 7 June during that movement.

(d) The twenty-three tragic years refer to the period of oppression from 1947 to 1970. It was tragic because the people of Bengal suffered torture, bloodshed, denial of democratic rights and repeated injustice during that time.

My brothers, I stand before you today with a heart overflowing with grief. You are fully aware of the events that are going on and understand their import. We have been trying to do our best to cope with the situation. And yet, unfortunately, the streets of Dhaka, Chattagram, Khulna, Rajshahi and Rangpur are awash with the blood of our brothers. The people of Bengal now want to be free, the people of Bengal now want to live, and the people of Bengal now want their rights. What have we done that was wrong? After the elections, the people of Bangladesh voted as one for me, for the Awami League. We were to sit in the National Assembly, draft a constitution for ourselves there, and build our country; the people of this land would thereby get economic, political, and cultural freedom. But it is with regret that I have to report to you today that we have passed through twenty three tragic years; Bengal's history of those years is full of stories of torture inflicted on our people, of blood shed by them repeatedly. Twenty-three years of a history of men and women in agony! The history of Bengal is the history of a people who have repeatedly made their highways red with their blood. We shed blood in 1952; even though we were the victors in the elections of 1954 we could not form a government then. In 1958 Ayub Khan declared Martial Law to enslave us for the next ten years. In 1966 when we launched the sixpoint movement our boys were shot dead on 7 June. When after the movement of 1969 Ayub Khan fell from power and Yahya Khan assumed the reins of the government he declared that he would give us a constitution and restore democracy; we listened to him then. A lot has happened since and elections have taken place. I've met President Yahya Khan. I've made a request to him not only on behalf of Bengal but also as the leader of the party which has the majority in Pakistan; I said to him: "You must hold the session of the National Assembly on 15 February." But he did not listen to me. He listened to Mr. Bhutto instead. At first he said that the meeting would take place in the first week of March. We said, "Fine, we will be taking our seats in the Assembly then." I said we will carry out our discussions in the Assembly. I went so far as to say that if anyone came up with an offer that was just, even though we were in the majority we would agree to that offer.
3. Write the synonyms or antonyms of the words as directed below. 0.5 x 10 = 5
(a) grief (antonym) (b) constitution (synonym) (c) torture (synonym) (d) agony (antonym) (e) enslave (synonym) (f) democracy (antonym) (g) assembly (synonym) (h) movement (synonym) (i) repeatedly (antonym) (j) majority (antonym)
উত্তর
(a) joy
(b) charter
(c) oppression
(d) comfort
(e) subjugate
(f) autocracy
(g) council
(h) campaign
(i) rarely
(j) minority
Sincerity is the best way of achieving success. One can go a long way if one does anything with sincerity. People who are sincere in their work are (a) ---------- of making anything success. Those who are not (b) ---------- can never (c) ---------- a long way in the world. The poor people are not always sincere because they do not know the (d) ---------- of sincerity. If they knew it, they would (e) ---------- a good use of it. Sincerity means not only to do work (f) ---------- but also with dutifulness, honesty, modesty and good behaviour. If all of us (g) ---------- sincere, our country will (h) ---------- be prosperous.
4. Fill in the blanks with an appropriate word in each gap. 0.5 x 8 = 4
উত্তর
(a) capable
(b) sincere
(c) go
(d) importance
(e) make
(f) sincerely
(g) are
(h) surely

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