(a) People go home on Eid in order to ----- happiness with their near and dear ones.
(i) observe (ii) distribute (iii) share (iv) sharing
(b) Human roots grow in our -----.
(i) minds (ii) family (iii) society (iv) relation
(c) We get united to our relatives -----.
(i) as a traditional rule of our society (ii) for our strong invisible bond
(iii) as a social being (iv) for financial interest
(d) A man who has no family bond can be compared with a -----.
(i) vagabond (ii) easy-going (iii) traveller (iv) nomad
(e) Where we were born and grown up is our -----.
(i) neighbours (ii) origin (iii) living place (iv) local place
(f) The phrase near and dear ones means -----.
(i) known persons (ii) kith and kin (iii) close friends (iv) neighbours
(g) What does the phrase 'a mad rush' refer to in the passage?
(i) A violent forward motion (ii) A sudden feeling of intense pleasure.
(iii) A wild hurry to go somewhere (iv) A burst of activity
(h) What is the main purpose of the author of this text?
(i) To criticize the home bound people.
(ii) To describe the mad rush of people.
(iii) To highlight the return to entity.
(iv) To focus on the transport accidents occurred during the Eid.
(i) We should have ------ between us and our dearest ones.
(i) bondage (ii) bond
(iii) knack (iv) communication
(j) What should be the most suitable title of the passage?
(i) Eid means happiness. (ii) The pull of the roots.
(iii) Eid is the biggest festival for us. (iv) Developing our identity.
(b) (i) minds
(c) (ii) for our strong invisible bond
(d) (i) vagabond
(e) (ii) origin
(f) (ii) kith and kin
(g) (iii) A wild hurry to go somewhere
(h) (iii) To highlight the return to entity.
(i) (ii) bond
(j) (ii) The pull of the roots.